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: If you wish to become a philosopher, you must try, as far as you can, to get rid of beliefs which depend solely upon the place and time of your education, and upon what your parents and schoolmasters told you. No one can do this completely, and no one can be a perfect philosopher, but up to a point we can all achieve it if we wish to. "But why should we wish to?" you may ask. There are several reasons. One of them is that irrational opinions have a great deal to do with war and other forms of violent strife. The only way in which a society can live for any length of time without violent strife is by establishing social justice, and social justice appears to each man to be injustice if he is persuaded that he is superior to his neighbours. [...] : A second reason for wishing to be philosophic is that mistaken beliefs do not, as a rule, enable you to realize your purposes. In the middle ages, when there was an epidemic of plague, people crowded into the churches to pray, thinking that their piety would move God to take pity on them; in fact, the crowds in ill-ventilated buildings provided ideal conditions for the spread of the infection. If your means are to be adequate to your ends, you must have knowledge, not merely superstition or prejudices. : A third reason is that truth is better than falsehood. There is something ignominious in going about sustained by comfortable lies. The deceived husband is traditionally ludicrous, and there is something of the same laughable or pitiable quality about all happiness that depends on being deceived or deluded. - "How to become a philosopher", vol. 10 of collected papers, p. 536
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